History of Al Rifai Mosque

History of Al Rifai Mosque

In the year 1298 Ah/1880 ad, the architecture of the mosque was stopped, then Khushyar Hanem died in 1303 Ah/1885 ad, and the construction project remained stalled for about 25 years. he completed it in 1329 Ah/1911 ad, and the mosque was opened for prayer on the eve of the month of Muharram in 1330 Ah/1912 ad.

Naming

At the end of the model of the mosque in the eastern tribal area, it was written: "this honorable mosque, the mosque of Al-Arif, by Allah Almighty, Mr. Ahmed al-Rifai, may Allah be pleased with him, has been carefully completed, according to the order of the supreme guardian of blessings, the Supreme Khedive of Egypt, the most great hajj Abbas Helmy II, God dearest his state and his highest word, in the twenty-eight and three hundred and Thousand Year of the emigration of those who are to the prophets and messengers, concluding on him and his family and companions, complete prayer and peace".

Although the name of the mosque is attributed to Sheikh Ahmed bin Ali al-Rifai, his grave is not there, as his death was in the village of Umm ubayda in Iraq in 578 AH/1182 AD. 

Sheikh Ahmed al-Rifai

Sheikh Ahmed al-Rifai was born an orphan on Umm ubayda island in Iraq in 512 Ah, he was sponsored by his uncle Sheikh Mansour al-bataihi, and is attributed to his seventh grandfather Rifaa, who emigrated to Morocco to escape the persecution of the Abbasids for the Alawites in the Levant, so he settled in Seville, married and had a large number of children, and his grandson Yahya traveled to the Hijaz to perform the hajj, so he stayed in Mecca for a short period, and then and Ahmed al-Rifai. Ahmad received religious sciences and memorized the Koran at a young age and frequented leading scholars such as Sheikh Mansour al-Bataihi, Sheikh Ali al-Wasti, and Imam Kharnoubi. At the age of twenty-five, his uncle Sheikh Mansour al-Bataihi died after the succession of his way. The Sheikh left a lot of papers and books on various religious sciences in monotheism, Tafsir, Hadith, Sufism, and jurisprudence, and died in the village of Umm Ubayda and was buried in his mausoleum there in 572 AH or 578 AH.

The construction of the mosque was ordered by Khushiyar Hanem or Hoshyar Khater Hanem or Hoshyar Kadin, a Turkish-born lady who was one of the wives of Ibrahim Pasha. the sister of Sultana "bertonal", the wife of the Ottoman Sultan Mahmud II, the mother of Sultan Abdul Aziz I. Khushiyar hanem lived in the AL-dubara Palace in the Garden City area, and died in 1303 Ah/1885 ad at the age of more than seventy years and was buried in the al-Rifai mosque.

Max Hertz Pasha

He studied in the offices of Egypt and entered the sawari school there, then he was chosen to travel to France on an expedition in 1844 to enroll in the Egyptian military school in Paris, then he entered the Civil Corps Department and graduated from it and joined the higher engineering school in Paris. After completing his studies, he returned to Egypt during the reign of Abbas I at the age of 22, and the Wali bestowed on him the rank of Amir Alai. Hertz Pasha was a Hungarian engineer who was born in one of the territories of Hungary that now belongs to Romania in 1856. He lived in Egypt from 1880 to 1914, joined the Technical Office of the Egyptian Ministry of Awqaf in 1881, and in 1890 became the engineer responsible for the maintenance of Islamic monuments and Coptic architecture in Egypt.

Sheikh Ali Abu Shabak al-Rifai bin Ahmed bin Abdul Rahim bin Othman al-Rifai brother of the Sufi pole Ahmed al-Rifai bin Ali al-Makki bin Yahya Al-Naqib Basra bin Thabit bin Al-Hazem Ahmed Ali al-Makki bin Al-Hassan Rafaa bin al-Mahdi Bin Abu Al-Qasim bin Mohammed Al-Hazen bin al-Hussein bin al-Hussein bin Ahmed al-Akbar bin Musa Abu Shiha bin Ibrahim al-Murtada bin Musa al-Kadhim bin Jafar Al-Sadiq bin Mohammed al-Baqer bin Ali Zain al-Abidin bin Hussein bin Ali bin Abi Talib, where his father Ahmed Al-Sayyad 683 and took the Sufi way of his grandfather and called her and made a residence His family is in the arms market, the headquarters of the Levant roads.

History

this ancient site was occupied by part of the land of the ammunition mosque, which was located towards the windows of the Sultan Hassan School, which was established by the ammunition of King Jafar, the head of the police and the governor of Cairo and its owner in 516 Ah/1122 ad. the site also had a corner known. In the year 1286 Ah/1869 ad, khushiyar hanem, the mother of Khedive Ismail, ordered the renovation of the Rifai corner, so I bought the places adjacent to it and ordered its demolition and entrusted Hussein Pasha Fahmy, the undersecretary of the Diwan of endowments, to prepare a project to build a large mosque with burials for her family and there were modifications proposed by engineer Jay, which were not accepted, and then other modifications were offered to eliminate errors in the construction, discussed by Hussein Pasha Fahmi Al-Maamar, and began to be implemented after his death. 
 

In the year 1298 Ah/1880 ad, the architecture of the mosque was stopped, and then khushyar hanem died in 1303 Ah/1885 ad, and the work remained suspended for about 25 years until 1905, when the Khedive Abbas Helmy II entrusted Ahmed Khairy Pasha, the director of private endowments, to complete the mosque, and in turn assigned the engineer Herts Pasha bashm, the engineer of Arab antiquities, to prepare and complete the mosque repair project, Herts Pasha and his Italian assistant Carlo Virgilio silvini prepared the project he received approval and was ordered on July 12, 1906 to start work. 

During the completion of construction works and making adjustments, Hertz Pasha was careful not to change much in Hussein Pasha's architectural project, so he began to strengthen the walls and change the damaged buildings and contracts, and used the materials that had been deposited in the warehouses of the mosque on behalf of its architecture since 1880, he used imported gold from Istanbul, carpentry materials, and some writings prepared by the calligrapher Abdullah Bey Zahdi, and he supplemented the missing and changed the damaged writings of the calligrapher of the royal palace Sheikh Mustafa Hariri, and also used in the workshops of Harka in Turkey, glass niches made in the style of the niches of the ancient mosques of Egypt in the Fourteenth and fifteenth centuries AD, including about 240 niches Painted with enamel made in Bohemia and decorated with Quranic and historical writings. The cost of construction until 1880 amounted to 500,000 pounds, which was increased during the completion of construction works by 132,500 pounds, and some other expenses were added to it. At the end of the year 1329 Ah/1911 ad, the mosque was completed, and it was opened for prayer on Friday on the eve of the month of Muharram in 1330 Ah/1912 ad.

The design

The architects of the Rifai mosque, when developing its design, tried to keep up with the Sultan Hassan mosque next to it in grandeur and height, although they met some difficulties criticized by archaeologists, which was remedied by Hertz Pasha to make the mosque when completed one of the finest mosques established in the twentieth century, the most decorative and Mastered by industry. The area of the mosque inside is 6,500 meters, the part dedicated to prayer is 1,767 meters, and the rest of the area was allocated for burials and accessories. The mosque has two minarets erected on Round bases, like the minarets of the Sultan Hassan mosque, as for the entrances, they are towering and shrouded in stone.

The western side is centered on the royal entrance, which is surrounded by stone columns with decorative marble bases, and to the right of the interior of this door is the Tomb of King Fuad I in the western corner of the mosque, which is covered with colored marble, and is adjacent to the Tomb of his mother, Princess Ferial. On the sides and in the center of the mosque, niches were erected with decorative marble columns and gilded crowns, the marble needed for them was brought from Beni Suef, Turkey, Greece, Italy, Germany and Belgium.on the side of the mihrab is a large pulpit with fillings of tooth, Ebony and walnut wood, and his helmet and Muqarnas were carved with gold. 

As for the seaward side, it has six doors, of which four connect to the tombs and two connect to two spaces between those tombs. There are four graves in the eastern chamber, all of them for the sons and daughters of Khedive Ismail, one of which is for the late Ali Jamal al-Din, the second for Mrs. tawhida hanem, the third for Mrs. Zeinab hanem, and the fourth for the late Ibrahim Helmy, and this chamber is topped by a dome decorated with colored Muqarnas, and to the left of this dome from the western side is one of the two. 

Theft of contents

 As it turned out that an accessories supply official was behind the incident, he took advantage of filming some scenes of one of the films at the Rifai mosque, removed the archaeological complaints and hid them inside his car to sell them in agreement with his partners for an amount of 900 thousand pounds.

Currently

Rifai mosque is on the face of the current design of an Egyptian ten-pound coin in circulation, and Rifai mosque is on the face of an ancient design of an Egyptian ten-pound coin in circulation.

Honours

In recognition of the Egyptian state's pride in the archaeological and cultural value of the mosque, and recognizing that it is one of its most important tourist attractions, and as a kind of highlight to show its antiquity and originality, the face of the Egyptian ten-pound banknote was decorated with the image of the Rifai mosque in more than one issue, and the back of the current paper bears the image of King Khafre.

 

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Construction of the mosque began in 1869 during the rule of Khedive Ismail Pasha and continued for several decades. It represents a mix of architectural styles, including Neo-Mamluk and Neo-Gothic, making it unique among Cairo's mosques.

The mosque of Al Refaie is a special place where people who follow the Islamic religion go to pray and worship. It is like a big building with beautiful decorations and a peaceful atmosphere. People go there to show their love and respect for God, and to learn about their religion. It is a place where they can feel close to God and find peace in their hearts.

Yes, Al-Rifai Mosque is open to visitors for both worship and tourism. Visitors can enter the mosque to admire its architecture, explore its interior, and pay respects at the tombs of the royal family members buried within the mosque.

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