塞提一世国王

塞提一世国王

国王塞蒂一世

塞提一世是第19王朝的第二位法老。 他也被认为是新王国最伟大的国王之一。 他为埃及重新征服了大部分地区,并以胜利完成了大部分军事行动。

他在叙利亚、巴勒斯坦和利比亚领导了许多军事行动。 他也开始了一个秩序和恢复的时代。  他继续在卡纳克神庙建造伟大的Hypostyle大厅。

Seti位于底比斯附近国王谷的豪华坟墓和他在阿比多斯的寺庙是卓越的设计建筑。 他的木乃伊于1881年在阿比多斯被发现。

在今天的尼罗河西岸卢克索市的顶峰,坐落着一座被称为KV17的埃及坟墓,它是国王墓地山谷的一部分。 该物业上最精美,最全面的墓葬之一属于第十九王朝的第二任国王Seti I。

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皇后谷

卢克索西岸国王谷附近的王后谷是不同贵族法老的妻子和王子的埋葬地。

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塞克美特女神

塞克梅特是古埃及的神话人物,被描绘成坐在宝座上的狮头女人。她的头衔包括伟大的女士、普塔的爱人、拉的眼睛、战争之女、尘世之女、“上埃及和下埃及”、强大等许多头衔,这意味着她的名字是最强大的,她被供奉在山谷的入口处,尤其是在上埃及。

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阿顿神 | 埃及阿顿神

阿顿是阿肯那顿国王宣布的神灵,被视为太阳神,阿顿的光芒惠及所有种族。阿肯那顿死后,阿顿以太阳圆盘的形式出现,光芒以人的双手为终点,给王室带来生命和繁荣。阿蒙再次回到他最初的位置,成为埃及神之一。

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阿图姆神

“他是完全的,完整的”,“他是,他不是”。他是在原始能量海洋中觉醒的创世神,通常以头戴双冠的法老的形象出现。

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拉美西斯三世国王

拉美西斯三世国王是古埃及历史上最伟大的战士国王之一,他在位的第五年和第八年,即第 11 年,曾与来自南方的海上民族和努巴人作战。他建造了许多建筑,包括哈布城和卡纳克的阿蒙神庙,还建造了著名的 “KV11 ”陵墓。

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图特摩斯四世国王

图特摩斯四世是古埃及第十八法老王朝的第八位法老,是阿蒙霍特普二世国王和塔娅王后的儿子,他在其父阿蒙霍特普二世神庙的西南方建造了一座殡葬神庙,“霍雷姆希布 ”在其统治的第八年修复了图特摩斯四世的陵墓。在国王谷,这位国王的木乃伊在二十一王朝统治时期被转移到了阿蒙霍特普二世的陵墓中。

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Many monuments were created by Seti I, such as the mnemonium in Abydos, which was meant for worshipping multiple Gods. Additionally, he built the funerary temple of Qurna in Thebes and the Karnak-roofed lobby of columns. SETI also commanded the creation of the Flaminius obelisk, but he passed away before finishing its inscription. His son, Ramses II, completed the task, and the obelisk is currently situated in the People's Square in Rome.

The Pharaoh's crown in Egyptian culture holds great significance and symbolism. Different crowns were worn by Pharaohs at various times in ancient Egyptian history, and each had its own meaning and purpose. Here are some key aspects of the significance of Pharaoh's crowns in Egyptian culture:

Symbol of Authority: The crown worn by the Pharaoh symbolized their authority and divine right to rule Egypt. It conveyed their status as the earthly embodiment of the gods and their role as the supreme ruler of the land.

Connection to Deities: Each crown was associated with a specific deity or godly aspect. For example, the Double Crown (Pschent) represented the unification of Upper and Lower Egypt, while the White Crown (Hedjet) was linked to the goddess Nekhbet of Upper Egypt, and the Red Crown (Deshret) to the goddess Wadjet of Lower Egypt.

Geopolitical Significance: The choice of crown often had geopolitical implications. When a pharaoh wore the double crown, it signified the unification of Upper and Lower Egypt under one rule. Conversely, wearing only the white crown or the red crown might indicate control over one of the two regions.

Periods of Reign: The type of crown a Pharaoh wore could vary during their reign to signify different stages of their rule or territorial conquests. This change in crowns could be depicted in art and hieroglyphs to convey specific messages.

Rituals and Ceremonies: Crowns were an integral part of important rituals and ceremonies in ancient Egypt. They were donned by the Pharaoh during religious events, coronations, and other significant occasions, reinforcing the Pharaoh's divine role.

Artistic Representation: In art and iconography, the pharaoh's crown was a common symbol used to identify the ruler. The specific design of the crown helped distinguish one pharaoh from another.

Legacy: The symbolism associated with Pharaoh's crowns has endured in modern Egyptian culture and is often seen in national emblems and symbols. For example, the Egyptian flag features the Eagle of Saladin (a symbol derived from the ancient Pharaonic crowns) as a reminder of Egypt's historical heritage.

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